Hindu Vidya

Ngusabha Kasa Festival at Candi Dasa



Held just outside of Candi Dasa in the indigenous Bali Aga village of Asak in Karangasem Regency, this ritual ceremony features a very traditional dance form called the Pendet Rejang. This ancient dance with its own function, role, attributes and elaborate costumes, is performed around June/July each year and takes place in the Great Hall of the village.

The dancers are adorned with ornamental crown-like headdresses decorated with artificial gold foil flowers called sasak flowers and they wear wraps made from traditional weaves (saput kain karah) on their tops. The offering dance Pendet Rejand is performed to kebyar gong gamelan and along with other dances such as the Abuang Taruna and Abuang Krama.

It starts at the southern end of the village and moves north in a circular fashion. Once the circuit is completed the dancers present special offerings to a group of young women called Jro Krama Saing who lay await in the main hall and the ceremony concludes with the commencement of the main ceremony once all the prani offerings have been arranged in the temple.

The two dance terms used for this dance have different meanings in different villages. Both dances have their own particular characteristics. In the traditional village of Asak in Karangasem, however, these two names are combined for a particular dance form the Pendet Rejang. This dance with its own function, role, attributes and costumes, is performed at the time of the Ngusabha Kasa Festival around June/July each year and is centred on the Great Hall in the village of Asak.

The Pendet Rejang dancers wear special costumes. Their head dress has a kind of crown with expensive jewels, and is decorated with gold flowers. No fresh flowers are used, but pure gold flowers called sasak flowers, with some golden cempaka flowers as a border for the headdress.

The dancers occasionally on special occasions wear a special covering for their breasts, called saput kain karah – such as is worn by the Rejang dancers of Bungaya village. At other times they wear gold painted cloth. In Asak the kebyar gong gamelan accompanies the dancers, unlike in the nearby villages of Tenganan Pegringsingan and Bungaya where Selonding groups perform the music.

When performed in the first month called sasih kasa – the Pendet Rejang dance also has the basic function of making an offering. The movements of this dance are not as dynamic as those of the Rejang dance in general. They are slower, as though by instruction, making this particular dance very mild creating a sacred impression. This dance is performed with other dances such as the Abuang Taruna and Abuang Krama dances. The dance must begin from the South, and go towards the North. Once the dancers have danced one complete circle, finally all the special prani offerings are presented at the main hall, and accepted by 24 old women from a group called Jro Krama Saing. This group of old women organizes all the water containers, the musical instruments, and alcoholic drinks which are taken around three times in front of the temple.

The Pendet Rejang dancers continually perform their duties, until finally all the offerings are properly arranged at the Temple. Then the work of the dancers is complete and everybody awaits the commencement of the main ceremony.

Bali Spirit Festival



Ubud reputation as Bali epicenter of all things cultural, artistic and bohemian has a long history. The arts side of things harks all the way back to the 16th century when the rag tag remnants of the once great Hindu Empire of Majapahit fled Java and the onset of Islam, setting up court in what is now Ubud. The bohemian influx arrived in the early 20th century, helping develop secular channels for artistry. The rest, as they say, is history, as all manners of seekers, spiritual aspirants, counterculture creatives and straight up hippies have stitched themselves into Ubud’s cosmopolitan patchwork.

A true vanguard in the latest generation of holistic travel festivals and definitely Bali's biggest, most popular and best organized, the Bali Spirit Festival yearly event combines almost 100 yoga, dance and music workshops with nightly stage shows and world-music concerts over a jam packed five-day, four-night period in March that has attracted almost 5000 people in the past. Held ten minutes south of Ubud at the scenic outdoor festival grounds of the Purnati Center for the Arts in Batuan and at the Arma Open Stage and Museum in Ubud , Bali Spirit also means to be as much a cultural festival for the global village by integrating 'the indigenous and rich cultures of Indonesia with east and west in the spirit of learning, collaborating, and celebrating our creative and spiritual diversity.

Practically every major yoga system and modality will be featured at Bali Spirit, from Ashtanga to Ayurveda, Prana Flow to Power Yoga, and is represented by a line up of over 30 respected local and international yogis (including a few celebrity gurus) while the music and dance workshop and performance rosters also promises to be as diverse as it is stellar with global acts. In addition to yoga, dance and music, the festival will also include a Dharma Fair eco-friendly market featuring healthy food, artisan clothing, massage, spa and yoga products, CDs and musical instruments for sale.

Royal Palace of Kerambitan


Located in the village of Kerambitan that has historical significance as the seat of an old branch of Tabanan royalty. This Royal Palace of Kerambitan was founded in the 13th century on 4 hectares of land and has been the abode of the Kerambitan Royal Family ever since.  
The palace compound which actually consists of two palaces, Puri Gede and Puri Anyar, is made up of seven sections, six of which are used for specific functions while the seventh is the residence for the royal family.  It is currently opened for special tourist events such as traditional-style dinner parties accompanied by legong, tektekan, and joged performances, as well as traditional Agung-style wedding ceremonies.


The first section, known as Cangkem Kodok, is essentially an open-air area in the front of the Puri complex, which serves as a preparation area for any ceremonies held at the Puri. The second section, Ancak Saji or the reception area, is an open area surrounded by lush Balinese gardens with a walkway and Kori Agung or the roofed tower gate that leads up to the third section, Jabe Tandeg. Honorable guests are welcomed, greeted and entertained with a variety of traditional Balinese entertainment by villagers at Ancak Saji before being escorted to Jabe Tandeg to meet the head and elders of the Puri. 
Tandakan is the fourth area that serves as the main venue for all kinds of religious as well as traditional ceremonies including wedding ceremonies. The Tandakan was built in the classic Balinese wantilan style, an open-design hall with high ceilings and gapura – the traditional Balinese brick gate – with Balinese carving ornaments as a backdrop


The fifth section is the historic Saren Agung, the Puri’s oldest structure. The outer walls of the structure are uniquely ornamented with Chinese and Dutch porcelains that were unearthed from the Puri’s vicinity. The Saren Agung has been restored and has now become a place to conserve the Puri Family’s historical objects and collections. 
The sixth section is Pura Batur Agung, the Puri Family’s religious temple complex. It is at here that the Puri family conducts their religious rituals and gives offerings to the Hindu deities and thus considered the most sacred.

The last section is Palemahan, the official residence of the Puri Family. The Palemahan’s posterior location in the palace compound serves to make it a quiet retreat for the Puri Family.
Kerambitan is Tabanan’s most notable village, owing to its reputation as the former seat of one branch of the Tabanan royal family; to the centuries-old royal palaces and classic Balinese architecture; as well as to its highly talented and skillful artisans who produce beautiful works of art that include traditional music, dances, wood and stone carvings.